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Incidentally, the nouns listed above refer to inanimate objects. An extremely limited number of nouns also show opposition in gender, as in:
 
chokra ‘boy’ chokri ‘girl’
mama ‘uncle’ mami ‘aunt’
murga ‘cock’ murgi ‘hen’ etc.

Incidentally the nouns that show the gender marker are of recent borrowings from Hindi. Further, Nagas who use these words in this language do not seem to be aware of the gender system in these pairs and use them as single indivisible words partly because such pairs are few in number and they behave like any other noun, the vast majority of which do not have any gender markers, as in:
 
puali ‘daughter’ guru ‘cow’
suali ‘girl’ kitab ‘book’
didi ‘elder sister’ ‘makela ‘girls dothi’
kokai ‘elder brother’ etc.  

Sub-grouping:
 
In the preceding discussion, it was seen that all the nouns do not take the number markers. Further even when all the nouns show contrast in case, not all of them show the same number of contrast. These overt differences permit the sub-grouping of the nouns in this language into a few sub-groups. The first major sub-grouping would be between nouns referring to living beings and non-living beings (for the purpose of this sub-grouping, tree and plants would belong to non-living beings). For instance, a group of nouns are capable of showing the presence of number marker whereas some others are not. Similarly the nouns that overtly mark the number also mark overtly the accusative case whereas the nouns that do not mark the number also fail to mark the accusative case relation. The nouns that mark overtly the number and the accusative case relation incidentally refer to the animate beings and the nouns that are incapable of overtly marking the number and accusative case relation refer to inanimate beings, for instance:
 
(a) suali ‘girl’ : sualikhan ‘girls’ sualik ‘girl’(acc)
  mayki ‘woman' : maykikhan ‘women’ maykik ‘woman’(acc)
  manu ‘man’ : manukhan ‘men’ manuk ‘man’ (acc)
  guru ‘cow’ : gurukhan  ‘cows’ guruk  ‘cow’ (acc)
  suray ‘bird’ : suraykhan ‘birds’ etc.    
(b) pata ‘leaf/leaves’        
  gas ‘plant/plants’        
  gaste ‘in the plant/plants’      
  moy   gas   ekta   katise   ‘I cut a tree’ etc.
  1        2       3       4        1 4   3   2

These sub-group of nouns are designated respectively as : nouns animate being class (abbreviated Nani class) and nouns inanimate being class (abbreviated Nina class). While no further sub-division is possible with the Nina class of nouns, Nani class of nouns can be further sub-divided on the basis of some shared features. For instance certain group of nouns show the absence of the locative case marker while certain other group of nouns show the absence of the dative case marker. Further the group of nouns that show the absence of the dative case marker select third person pronoun itu ‘it’ or heytu ‘it’ for substituting a noun/noun phrase in the previous clause/sentence, as in:
 
NanH class of nouns= + locative case, - dative case
 
kukur ‘dog’ kukurte ‘in the dog’
guru ‘cow’ gurute ‘in the cow’
puhu ‘deer’ puhute ‘in the deer’
moy guru gas dise   ‘I gave grass to the cow’ etc.

NH class of nouns=+dative case, - locative case
 
moy sualike bacak dise ‘I give the girl a child’
moy maykike mos dise ‘I gave the woman fish’ etc.

(tay)
 
suali jayse ‘the girl went’ tay jayse ‘she went’
mayki jayse ‘the woman went’ tay jasye ‘she went’
manu jayse ‘the man went’ tay jayse ‘he went’
kaka jayse ‘the uncle went’ tay jayse ‘he went’ etc.

(itu1)
 
mos girise ‘the meat fell’ itu girise ‘it fell’
gas girise ‘the plant fell’ itu girise ‘it fell’

(heytu)
 
gor girise ‘the house fell’ heytu girise ‘it fell’
guru girise ‘the cow fell’ heytu girise ‘it fell’

The group of nouns that shows the absence of locative marker and selects tay ‘he/she’ refers to human beings and the group of nouns that shows the absence of dative case marker but shows the presence of the locative case marker and also the number marker and selects itu/heytu for substituting these nouns refer to animals and birds. These two sub-groups of nouns can be formally designated respectively as
 
1 The difference between the words it and height is the size of the object that is substituted-Therefore, it and heytu could be translated as ‘the small thing’ and the big thing, rather than it. The Nina class of nouns cannot be sub-grouped on the basis of this difference, as small and big are subjective terms and not absolute ones.

 
 
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