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4.

   -müi      
    human person sümüisü   __ sükhrumüisü
          su(ta)khrumüisü
           

5.

   o      
    dim. osü  ohĩ okhrusü
          otasü
          otakhrusü
           
 

a.

 dim. hum. sümüiosü 

__

okhrumüisü
          otakhrumüisü
          otamüisü
           
 

b.

 dim. masc. sünaosü

__

__

   

dim. material entity

     
           
 

c.

 dim. fem. süpüiosü

 __

 __

           

6.

   numeral eg. pongo      
    ‘five’ süpongosü

 __

supongoosü

-sü ending Anaphoric Pronoun2
 
    singular dual plural
  base form losü lohĩsü lokhrusü
        lotasü
        lotakhrusü
         

1.

 ta      
  ‘kind’  lotasü lotahĩsü  lotasü
        lotakhrusü
         

2.

 -na      
  inanimate or  lonasü 

__

*lonakhrusü
  materail entity      lonatasü
  and hum. masc.     lonatakhrusü
        lonatakhrumüisü
         

3.

 -püi      
  hum. fem.   lopüisü lopüihĩsü(??)

__

         

4.

 -müi lomüisü

__

lokhrumüisü
        lotakhrumüisü
         

5.

 o      
  ĩ dim.  lotasü loohĩsü lootakhrusü
        lootasü
        lootakhrusü
         
  iĩ dim. hum. lomüiosü 

__

lookhrumüisü
        lootakhrumüisü
        lootamüisü
         
  iiĩ dim. masc./ lonaosü

 __

__

  dim. material      
  entity      
         
  iv) dim. fem.  lopüiosü

__

__

         

6.

 numeral eg. pongo      
         
  ‘five’  lopongosü

__

__

        lopongotasü

3.3.6.3
 
The Interrogative Pronoun

Interrogative pronouns in Mao are adi ‘what’ ahie ‘who, which’ with some speakers, becomes hie due to aphesis and kana/kona ‘which’, (a)hie ‘who’ can not be followed by individuators, gender markers but can be marked for human person and plural number either by reduplication or by khru the plural marker followed by -müi the agentive suffix.
 

419. a. hie -ko-e0  

‘who1 is it?’

         
420  

{ ahiekhrumüi } 1

   
   

{ hiehie }

ta-e2

‘who all1 went2 ?’
   

{ ahiemüimüi }

   
         
421    adi1 khevue2   ‘what1 (is) the carry2 ?’
 
422.    ni1 adiyi2 / adi2 so3 le4   ‘what2 will4 you1 do2 ?’

The noun ozhu ‘name’ is considered human for all animals and can be questioned by ahie ‘who’ and not by adi ‘what’.

 
 

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