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hipi
mayilam
tulhi
sb-kihu
sesame
paddy
tulasi
all-some
tlag-y
ar-w-
sg-y-khay
take-past.p.
there-at
burn-past. p.-after
burn-past. p.-after
µN
thapla
room-burn-away-of-after
we
we
hu-pu-lay-/
28. ul-khaay
bkr
collect-togetherr-pres.
After that
bone
narg-y
b-sa
t-kha
hikay
keep-passt p.
pron.pre-child
be-past
then
tray
din
ma-narg-/
29. tray
thirteen
day
should-keep-pres.
Thirteen
din-
bun
ug-/
30. ab-ni-ul
day-at
feast
happen-pres.
that-of-after
bsr
sradd
khlay-/ 31.
tay may
year
sraddha
do-pres.
and rice
ma-a-ru-w/
32. asuk-tu-y-n
should-eat-caus.-pres.
that-much-like-only
i-ni
ibni
pay-kha/
we-of
living
end-past.

 Our life cycle
1. When we are married, when it is time for the child’s birth and before that, when a woman is pregnant, we install all the gods that we want to worship. 2. After installing them they are prepared for worship. 3. When they are ready for worship, we perform kebungbunani 1 4. After that, when it is time for delivery, we worship Basumati, the goddess of Earth, requesting her to protect the child thaft is going to the born. 5. After that, we should worship all the gods. 6. We make a square altar of bamboo. 7. We should install Mahadep2 and Madap3 also. 8. We worship Thumnayrok,4 Bonirok5 and all the others. 9. We worship all the gods by offering water. 10. Thus we finish worshipping gods.
1Kebungbunani is a ceremony in which food made of the sacrificed turtle is offered to seven sisters. The images of the seven sisters are installed and the food is served on banana leaves. These seven sisters are: (i) birtlingma, (ii) biratkhama, (iii) hallugma, (iv) haluki (v) acugma, (vi) acugti (vii) lokhokti.
2.Mahadep is Shiva.
3.Madep is Parvati.
A bamboo piece is cut and split into two. They are installed as Mahadep and Madep.
4.Thumnayrok is Yama, the god of Death.
5.Bonirok is the younger son of Shiva-Kartikeya and a trouble maker.
 

 

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