Theory of binding Book

 
TOWARDS AN ALTERNATIVE
THEORY OF BINDING
Abhilasha Jain
and
B.N. Patnaik
(15) and (16) are ambiguous, the ambiguity arising on account of different theta roles being assigned by the CM involved. In one interpretation of (15), tahani is the Source and in the other it is the Instrument. Similarly, jahaj, in one interpretation of (16) is the Locative; in the other it is the Cause (indicating the cause for which ram loses everything he has). One straight forward explanation for accounting for the ambiguity in the above is that the CMs se and par, in the above, have two different meanings each, as a result of which the theta roles assigned to the arguments to which they are attached are different.
The CM ka of the ka-na construction, on the other hand, does not affect theta role of the argument to which it is attached in the way se and par do. In that sense, it does not have a "meaning" of its own. In other words , the arguments receive their theta role exclusively from the predicate. Consider :
 
(17)   ram ka ghar jana thik nahi hoga

ram CM home go+Nom proper NEG be+FUTURE

(It will not be proper for Ram to go home)

   


(18)   shyam dwara hari ka mara jana thik nahi hoga

Shyam CM hari CM kill go proper NEG be+FUTURE

(It will not be nice for Hari to be killed by Shyam)

     
(19)   dudh ka nikalna thik nahi hoga

milk CM come out proper NEG be+FUTURE

                +Nom

(It will not be nice for the milk to boil over)

The relevant argument is the agent in (17), the recepient in (18) and the theme in (19) although the CM is ka in all the three. This shows that the particular theta role that each of these NPs receives depends on the verb of the embedded proposition in which these NPs occur. Ka does not modify the theta role at all; ja in (17) is a verb that always takes an agent as one of its arguments. Thus ram in (17) has the agentive theta role. Similarly, mara ja in (18) always takes recepient as one of its arguments; thus hari in (18) is recepient. For the same reason, that is, because nikal (as used in (19)) is the kind of verb that takes theme as one of its arguments, dudh in (19) bears the theme theta role.
 
Now, consider the following sentences in which the CM ne is attached to one of the arguments.
(20)   ram ne khana khaya

ram CM food eat+PAST

(Ram ate his food)

   


(21)   ram ne kitab pari

ram CM book read+PAST

(Ram read a book)

     
(22)   *ram ne janta tha

ram CM know+Past

     
(23)   *ram ne pyar hua

ram CM love be+PAST

 
 
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