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(the possesser) is a member of Nani class of nouns, it is necessary to indicate whether or not the possessor owns the item possessed. This is indicated by taking the suffix wu, as in :

azacnipu `mother’s sister’
azawukaku `mother’s book’ etc.

(ii) At the lexical level, this group takes the lexicon akicyu `big’, as in :

anu akicyu `elder child’

(iii) At the systematic level, the nouns in this group are capable of showing a three-way opposition in number i.e., singular, dual and plural. The duality is expressed by the form pöma as in :

anu pma `two children’
  (lit. child dual)

As opposed to these features, another set of nouns within the Nani class never takes the marker for ownership, as in:

acpukhu `the dog’s leg’
acsi `the dog’s meat’ etc.

(i) At the lexical level, this group takes the adjective akizéu `big’1, as in:

ac akizéu `big dog’


(ii) At the syntagmatic level, the nouns in this group fail to show a three-way opposition in number, rather they show only a two-way opposition, viz., singular and plural. However, if it is required to indicate only two items/objects are involved, the numeral for `two’ is taken, as in :

ackini `two dogs’
  (lit. dog two)
ac `dogs (two or more dogs)’.

The sub-group of nouns within the Nani class of nouns that share the former (features refers to the human beings and the other sub-group refers to the animate non-human beings. Therefore the nouns showing the former characteristics are designated as Nouns Human being class (abbreviated NH class of nouns) and the nouns that show the latter features are designated as nouns animate non-human being class (abbreviated Nanh class of nouns). These two-sub-groups can be formally defined.
The Nani class of nouns that is capable of taking the suffix wu (ownership marker) and capable of showing a three-way opposition in number, viz., singular, dual and plural and form construction with the lexicon/akicyu/`big’ form the sub-class of NH class of nouns.
Nanh class of nouns - The Nani class of nouns that never take the suffix wu (ownership) and that show only a two-way opposition in number, i.e., singular vs. plural and form construction with the adjective/akizéu/`big’ and not with/akicyu/`big’ form the Nanh class of nouns.
NH class of certain shared features the NH class of nouns in its turn can be further sub-grouped. For instance, whereas the nouns referring to the kinship terms and a large number of other nouns in NH class of nouns do not show any overt gender markers, a sub-group of NH class of nouns show a three-way opposition in gender, viz. common, masculine and feminine genders. These nouns have a form ending in /-u/ which may refer to both the male and female persons engaged in the profession, as in:

  Common male female
`shopkeeper’ alhizeu alhizepś alhizelyś
`servant’ aqeu aqepś aqelyś etc.

Similarly the proper names of female beings end in /li/, as in:
hatoli, yekhili etc.
However, owing to the contact with the western missionaries, the new generation is taking up different Christian names like Rita, Mary etc. with the result that it is not possible to ascertain the gender of a person merely on the basis of its form. Therefore a sub-class of NH being class referring to proper names can not be set up. However, on the basis of the capability of showing a three -way opposition in gender, it is possible to set up a sub-class of NH class of nouns. All the nouns that show this three-way opposition in gender refer to different professional classes. Hence this sub-group of nouns is designated as Nouns professional class (abbreviated NHP class of nouns) and conversely all NH class of nouns that are incapable of showing a three-way opposition in gender are designated as nouns human non-professional class (abbreviated NHnP class of nouns).

 

 

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